Changpa Tribe

Syllabus-Prelims: Indian Geography

Why in news-

  • The Changpa nomads are facing challenges due to reported land loss on the border, allegedly caused by Chinese incursion.
  • Sonam Wangchuk and the LAB aimed to bring awareness to this issue through a Pashmina border march.
  • The march was called off to avoid confrontation with law enforcement agencies after the administration-imposed restrictions.
  • The LAB is exploring alternative ways to continue their peaceful protest, such as hunger strikes.

About-

  • The Changpa tribe, also known as Champa, are a fascinating group of semi-nomadic people with a unique lifestyle adapted to the harsh environment of the high Himalayas.

Location:

  • The Changpa, or Champa, are semi-nomadic people found mainly in the Changtang plateau of southeastern Ladakh.
  • Tibet
  • A smaller number resides in western Tibet Autonomous Region
  • They share linguistic and cultural affinities with Tibetans.
  • They are high-altitude pastoralists, raising mainly yaks and goats. They live at an average altitude of 4,500 metresabove sea level.

Lifestyle:

  • Semi-nomadic: They follow a seasonal pattern, moving their herds to different pastures throughout the year
  • Divided into two sub-groups:
    • Phalpa – The nomadic Changpa who live in tents and move with their animals
    • Fangpa – The settled Changpa who live in permanent settlements

Livelihood:

  • Primarily pastoralists, relying on rearing yaks and goats for their survival
  • Famous for breeding Changra goats, known for their production of Pashmina wool, an extremely fine and valuable fiber

Religion and Culture:

  • Deeply devoted to Tibetan Buddhism
  • Speak Changskhat, a dialect of Tibetan

Challenges:

  • The harsh climate and high altitude pose challenges for survival
  • Balancing their traditional way of life with modern development pressures

The Changpa people are an essential part of the Changthang ecosystem and their culture is a unique blend of Tibetan traditions and nomadic adaptations.

 

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